For the Scriptures say,“ God has put all things under his authority.”( Of course, when it says“ all things are under his authority,” that does not include God himself, who gave Christ his authority.)

因为经上说：“神叫万物都服在他的脚下。”既说万物都服了他，明显那叫万物服他的，不在其内了。

因为经上说：“上帝使万物都服在他的脚下。”既然说万物都服了他，那使万物屈服的，很明显地是不在其内了。

因为经上说：“神使万物都服在他的脚下。”既然说万物都服了他，那使万物屈服的，很明显地是不在其内了。

因为圣经上说：“上帝使万物降服在祂脚下。”当然，这里说的“万物都降服祂”不包括使万物降服祂的上帝。

因为经上记着说：“他使万物都服在他脚下。”既然说万物都服了他，显然那使万物服他的就不包括在内了。

因为“神使万有都服从在基督的脚下。”当经上说“万有”都已经服从了他的时候，明显地，使万有服从基督的那一位是不包括在内的。

因為經上說：「神叫萬物都服在他的腳下。」既說萬物都服了他，明顯那叫萬物服他的，不在其內了。

因為經上說：「上帝使萬物都服在他的腳下。」既然說萬物都服了他，那使萬物屈服的，很明顯地是不在其內了。

因為經上說：「神使萬物都服在他的腳下。」既然說萬物都服了他，那使萬物屈服的，很明顯地是不在其內了。

因為聖經上說：「上帝使萬物降服在祂腳下。」當然，這裡說的「萬物都降服祂」不包括使萬物降服祂的上帝。

因為經上記著說：“他使萬物都服在他腳下。”既然說萬物都服了他，顯然那使萬物服他的就不包括在內了。

因為經上說：『上帝叫萬物都順服在他腳下』。既說萬物都順服了，那麼那叫萬物順服他、的上帝便明明不在其內了。

因為「神使萬有都服從在基督的腳下。」當經上說「萬有」都已經服從了他的時候，明顯地，使萬有服從基督的那一位是不包括在內的。

夫上帝服萬有於其足下、既曰服萬有、則服萬有者、不在其中也明矣、

蓋萬物必服基督足下、雖云萬物服之、而服萬物者、不在其中、明矣、

蓋天主使萬物服其足下、其云使萬物服之、則使萬物服之者、不在其中明矣、

此亦天主制伏萬物於基督足下之真義也。雖謂萬物皆受其制、然制之者、固未始受其制也。

For he“ has put everything under his feet.” Now when it says that“ everything” has been put under him, it is clear that this does not include God himself, who put everything under Christ.

Scripture says that God“ has put everything under his control.”( Psalm 8:6) It says that“ everything” has been put under him. But it is clear that this does not include God himself. That’s because God put everything under Christ.

For“ God has put all things in subjection under his feet.” But when it says,“ all things are put in subjection,” it is plain that he is excepted who put all things in subjection under him.

For God has put everything under his feet. Now when it says“ everything” is put under him, it is obvious that he who puts everything under him is the exception.

For He has put all things in subjection under His feet. But when He says,“ All things are put in subjection,” it is clear that this excludes the Father who put all things in subjection to Him.

For“ He has put all things under His feet.” But when He says“ all things are put under Him,” it is evident that He who put all things under Him is excepted.

For, He put all things in subjection under his feet. But when he saith, All things are put in subjection, it is evident that he is excepted who did subject all things unto him.

For God has put everything under His feet. But when it says“ everything” is put under Him, it is obvious that He who puts everything under Him is the exception.

For he hath put all things under his feet. But when he saith all things are put under[ him, it is] manifest that he is excepted, which did put all things under him.

For he has put everything in subjection under his feet. But when it says“ everything” has been put in subjection, it is clear that this does not include the one who put everything in subjection to him.

For,“ He put all things in subjection under his feet.” But when he says,“ All things are put in subjection”, it is evident that he is excepted who subjected all things to him.

Jesus came and told his disciples,“ I have been given all authority in heaven and on earth.

You gave them charge of everything you made, putting all things under their authority—

You gave them authority over all things.” Now when it says“ all things,” it means nothing is left out. But we have not yet seen all things put under their authority.

“ My Father has entrusted everything to me. No one truly knows the Son except the Father, and no one truly knows the Father except the Son and those to whom the Son chooses to reveal him.”

God has put all things under the authority of Christ and has made him head over all things for the benefit of the church.

Now Christ has gone to heaven. He is seated in the place of honor next to God, and all the angels and authorities and powers accept his authority.

And God never said to any of the angels,“ Sit in the place of honor at my right hand until I humble your enemies, making them a footstool under your feet.”

Therefore, God elevated him to the place of highest honor and gave him the name above all other names,that at the name of Jesus every knee should bow, in heaven and on earth and under the earth,and every tongue declare that Jesus Christ is Lord, to the glory of God the Father.

Jesus knew that the Father had given him authority over everything and that he had come from God and would return to God.

that raised Christ from the dead and seated him in the place of honor at God’s right hand in the heavenly realms.

I am the living one. I died, but look— I am alive forever and ever! And I hold the keys of death and the grave.

But our High Priest offered himself to God as a single sacrifice for sins, good for all time. Then he sat down in the place of honor at God’s right hand.

The Father loves his Son and has put everything into his hands.