Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?

弟兄们，我到你们那里去，若只说方言，不用启示，或知识，或预言，或教训，给你们讲解，我与你们有什么益处呢？

弟兄们，我到你们那里去，若只说方言，不用启示，或知识，或预言，或教导，给你们讲解，我对你们有什么益处呢？

弟兄们，我到你们那里去，若只说方言，不用启示，或知识，或预言，或教导，给你们讲解，我对你们有什么益处呢？

弟兄姊妹，如果我到你们那里只说方言，不讲解有关上帝的启示、知识、预言、教导，我对你们有什么益处呢？

弟兄们，你们想想，如果我到你们那里去，只说方言，不向你们讲有关启示、知识、预言，或教训的话，那我对你们有什么益处呢？

所以弟兄们，就算我现在到你们那里去，用殊言说话，但如果不用启示、知识、预言、或教导来对你们说话，那么我对你们有什么益处呢？

弟兄們，我到你們那裏去，若只說方言，不用啟示，或知識，或預言，或教訓，給你們講解，我與你們有甚麼益處呢？

弟兄們，我到你們那裏去，若只說方言，不用啟示，或知識，或預言，或教導，給你們講解，我對你們有甚麼益處呢？

弟兄們，我到你們那裏去，若只說方言，不用啟示，或知識，或預言，或教導，給你們講解，我對你們有甚麼益處呢？

弟兄姊妹，如果我到你們那裡只說方言，不講解有關上帝的啟示、知識、預言、教導，我對你們有什麼益處呢？

弟兄們，你們想想，如果我到你們那裡去，只說方言，不向你們講有關啟示、知識、預言，或教訓的話，那我對你們有甚麼益處呢？

其實弟兄們，我到你們那裏去、若只捲舌頭說話，而不用啓示或知識、或神言傳講、或教訓、對你們講，於你們能有甚麼益處呢？

所以弟兄們，就算我現在到你們那裡去，用殊言說話，但如果不用啟示、知識、預言、或教導來對你們說話，那麼我對你們有什麼益處呢？

兄弟乎、如我就爾、第言方言而不以啟示、知識、預言、教誨語爾、則何益哉、

兄弟乎、如我就爾、第言諸國方言、而不傳默示、智慧、預言、教訓、則何益哉、

兄弟乎、我就爾、若第言方言、而不以默示、或知識、或預言、或教訓勸爾、則於爾何益哉、

譬如吾來兄弟處、儘操方言、則於爾何益；必也授爾以啟示、傳爾以知識、覺爾以預言、警爾以教訓、斯有益矣。

Now, brothers and sisters, if I come to you and speak in tongues, what good will I be to you, unless I bring you some revelation or knowledge or prophecy or word of instruction?

Brothers and sisters, suppose I were to come to you and speak in other languages. What good would I be to you? None! I would need to come with new truth or knowledge. Or I would need to come with a prophecy or a teaching.

Now, brothers, if I come to you speaking in tongues, how will I benefit you unless I bring you some revelation or knowledge or prophecy or teaching?

Dear brothers and sisters, if I should come to you speaking in an unknown language, how would that help you? But if I bring you a revelation or some special knowledge or prophecy or teaching, that will be helpful.

So now, brothers and sisters, if I come to you speaking in tongues, how will I benefit you unless I speak to you with a revelation or knowledge or prophecy or teaching?

But now, brothers and sisters, if I come to you speaking in tongues, how will I benefit you unless I speak to you either by way of revelation, or of knowledge, or of prophecy, or of teaching?

But now, brethren, if I come to you speaking with tongues, what shall I profit you unless I speak to you either by revelation, by knowledge, by prophesying, or by teaching?

But now, brethren, if I come unto you speaking with tongues, what shall I profit you, unless I speak to you either by way of revelation, or of knowledge, or of prophesying, or of teaching?

But now, brothers, if I come to you speaking in other languages, how will I benefit you unless I speak to you with a revelation or knowledge or prophecy or teaching?

Now, brothers and sisters, if I come to you speaking in tongues, how will I help you unless I speak to you with a revelation or with knowledge or prophecy or teaching?

But now, brothers, if I come to you speaking with other languages, what would I profit you, unless I speak to you either by way of revelation, or of knowledge, or of prophesying, or of teaching?

That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him:

But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.

And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;

All scripture[ is] given by inspiration of God, and[ is] profitable for doctrine, for reproof, for correction, for instruction in righteousness:

Behold, I[ am] against them that prophesy false dreams, saith the LORD, and do tell them, and cause my people to err by their lies, and by their lightness; yet I sent them not, nor commanded them: therefore they shall not profit this people at all, saith the LORD.

How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.If any man speak in an[ unknown] tongue,[ let it be] by two, or at the most[ by] three, and[ that] by course; and let one interpret.But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.Let the prophets speak two or three, and let the other judge.If[ any thing] be revealed to another that sitteth by, let the first hold his peace.

And turn ye not aside: for[ then should ye go] after vain[ things], which cannot profit nor deliver; for they[ are] vain.

Be not carried about with divers and strange doctrines. For[ it is] a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.

O LORD, my strength, and my fortress, and my refuge in the day of affliction, the Gentiles shall come unto thee from the ends of the earth, and shall say, Surely our fathers have inherited lies, vanity, and[ things] wherein[ there is] no profit.

And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure.

But the manifestation of the Spirit is given to every man to profit withal.For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;

[ This is] a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.

It is not expedient for me doubtless to glory. I will come to visions and revelations of the Lord.

Even as I please all[ men] in all[ things], not seeking mine own profit, but the[ profit] of many, that they may be saved.

And though I have[ the gift of] prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.And though I bestow all my goods to feed[ the poor], and though I give my body to be burned, and have not charity, it profiteth me nothing.

But grow in grace, and[ in] the knowledge of our Lord and Saviour Jesus Christ. To him[ be] glory both now and for ever. Amen.

And they continued steadfastly in the apostles’ doctrine and fellowship, and in breaking of bread, and in prayers.

But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience,

Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you.

Of these things put[ them] in remembrance, charging[ them] before the Lord that they strive not about words to no profit,[ but] to the subverting of the hearers.

Follow after charity, and desire spiritual[ gifts], but rather that ye may prophesy.

Whereby, when ye read, ye may understand my knowledge in the mystery of Christ)

But though[ I be] rude in speech, yet not in knowledge; but we have been throughly made manifest among you in all things.

And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.

At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.

And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed[ it] unto thee, but my Father which is in heaven.

Charity never faileth: but whether[ there be] prophecies, they shall fail; whether[ there be] tongues, they shall cease; whether[ there be] knowledge, it shall vanish away.For we know in part, and we prophesy in part.

For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?

Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.

Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.