conscience, I say, not thine own, but the other’s; for why is my liberty judged by another conscience?

我说的良心不是你的，乃是他的。我这自由为什么被别人的良心论断呢？

我说的良心不是你自己的，而是他的。我的自由为什么被别人的良心评断呢？

我说的良心不是你自己的，而是他的。我的自由为什么被别人的良心评断呢？

不过我指的不是你的良心，而是那人的良心。或许有人说：“我的自由为什么要受别人的良心限制呢？

我说的良心，不是你的，而是他的。为什么我的自由要受别人的良心论断呢？

我说的良心不是你自己的，而是那个人的，因为我的自由何必被别人的良心评断呢？

我說的良心不是你的，乃是他的。我這自由為甚麼被別人的良心論斷呢？

我說的良心不是你自己的，而是他的。我的自由為甚麼被別人的良心評斷呢？

我說的良心不是你自己的，而是他的。我的自由為甚麼被別人的良心評斷呢？

不過我指的不是你的良心，而是那人的良心。或許有人說：「我的自由為什麼要受別人的良心限制呢？

我說的良心，不是你的，而是他的。為甚麼我的自由要受別人的良心論斷呢？

這良知我說、並不是你自己的，乃是那別人的。我的自由為甚麼被另一個人的良知論斷呢？

我說的良心不是你自己的，而是那個人的，因為我的自由何必被別人的良心評斷呢？

所謂良心、非爾心、乃彼心也、蓋我之自由、胡為被他人之良心擬議乎、

所謂心疑者、非爾心、乃彼心也、奈何以我之得自由、使他人心非我哉、

我所言之心、非爾之心、乃彼之心、何使我之自由、為他人之心所非乎、

此所謂良心平安、非指爾之良心、乃指彼之良心。寧能以吾之自由、供他人之腹誹乎？

I am referring to the other person’s conscience, not yours. For why is my freedom being judged by another’s conscience?

I’m talking about the other person’s sense of what is right and wrong, not yours. Why is my freedom being judged by what someone else thinks?

I do not mean your conscience, but his. For why should my liberty be determined by someone else’s conscience?

It might not be a matter of conscience for you, but it is for the other person.) For why should my freedom be limited by what someone else thinks?

I do not mean your own conscience, but the other person’s. For why is my freedom judged by another person’s conscience?

Now by“ conscience” I do not mean your own, but the other person’s; for why is my freedom judged by another’s conscience?

“ Conscience,” I say, not your own, but that of the other. For why is my liberty judged by another man’s conscience?

I do not mean your own conscience, but the other person’s. For why is my freedom judged by another person’s conscience?

Conscience, I say, not thine own, but of the other: for why is my liberty judged of another[ man’s] conscience?

I do not mean yours but the other person’s. For why is my freedom being judged by another’s conscience?

Conscience, I say, not your own, but the other’s conscience. For why is my liberty judged by another conscience?

For though I was free from all men, I brought myself under bondage to all, that I might gain the more.

abstain from every form of evil.

Give no occasion of stumbling, either to Jews, or to Greeks, or to the church of God:

for we take thought for things honorable, not only in the sight of the Lord, but also in the sight of men.

For if because of meat thy brother is grieved, thou walkest no longer in love. Destroy not with thy meat him for whom Christ died.Let not then your good be evil spoken of:for the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit.For he that herein serveth Christ is well- pleasing to God, and approved of men.So then let us follow after things which make for peace, and things whereby we may edify one another.Overthrow not for meat’s sake the work of God. All things indeed are clean; howbeit it is evil for that man who eateth with offence.It is good not to eat flesh, nor to drink wine, nor to do anything whereby thy brother stumbleth.

But take heed lest by any means this liberty of yours become a stumblingblock to the weak.For if a man see thee who hast knowledge sitting at meat in an idol’s temple, will not his conscience, if he is weak, be emboldened to eat things sacrificed to idols?For through thy knowledge he that is weak perisheth, the brother for whose sake Christ died.And thus, sinning against the brethren, and wounding their conscience when it is weak, ye sin against Christ.Wherefore, if meat causeth my brother to stumble, I will eat no flesh for evermore, that I cause not my brother to stumble.