又在迦得支派中、得基列之拉末及其郊、瑪哈念及其郊、

又在迦得支派的地中得了基列的拉末与其郊野，玛哈念与其郊野，

又从迦得支派中得了基列的拉末与其郊野、玛哈念与其郊野、

又从迦得支派中得了基列的拉末与其郊野、玛哈念与其郊野、

从迦得支派得到了基列的拉末及其周围的草场、玛哈念、

又从迦得支派中，给了他们基列的拉末和属于拉末的草场，玛哈念和属于玛哈念的草场，

又在迦得支派的地中得了基列的拉末與其郊野，瑪哈念與其郊野，

又從迦得支派中得了基列的拉末與其郊野、瑪哈念與其郊野、

又從迦得支派中得了基列的拉末與其郊野、瑪哈念與其郊野、

從迦得支派得到了基列的拉末及其周圍的草場、瑪哈念、

又從迦得支派中，給了他們基列的拉末和屬於拉末的草場，瑪哈念和屬於瑪哈念的草場，

以色列人又從迦得支派的產業中將基列的拉末和屬拉末的牧場給了他們，又給了他們瑪哈念和屬的瑪哈念的牧場，

又由迦得支派中、給以基列之拉末及其郊、瑪哈念及其郊、

在伽得支派中、得基列之喇末及其郊、馬哈念及其郊、

and from the tribe of Gad they received Ramoth in Gilead, Mahanaim,

From the tribe of Gad they received Ramoth in Gilead. They also received Mahanaim,

and out of the tribe of Gad: Ramoth in Gilead with its pasturelands, Mahanaim with its pasturelands,

And from the territory of Gad, they received Ramoth in Gilead, Mahanaim,

From the tribe of Gad they received Ramoth in Gilead and its pasturelands, Mahanaim and its pasturelands,

and from the tribe of Gad: Ramoth in Gilead with its pasture lands, Mahanaim with its pasture lands,

And from the tribe of Gad: Ramoth in Gilead with its common-lands, Mahanaim with its common-lands,

and out of the tribe of Gad, Ramoth in Gilead with its suburbs, and Mahanaim with its suburbs,

From the tribe of Gad they received Ramoth in Gilead and its pasturelands, Mahanaim and its pasturelands,

And out of the tribe of Gad; Ramoth in Gilead with her suburbs, and Mahanaim with her suburbs,

Within the territory of the tribe of Gad: Ramoth in Gilead and its pasturelands, Mahanaim and its pasturelands,

and out of the tribe of Gad, Ramoth in Gilead with its pasture lands, Mahanaim with its pasture lands,

雅各見之曰、是乃天主之軍也、故名其地曰瑪哈念、瑪哈念譯即兩軍之義

先知以利沙召一先知弟子、命之曰、爾腰束帶、手取膏一瓶、往基列之拉末、

以色列王謂其臣僕曰、基列之拉末屬我儕、爾曹豈不知乎、我儕豈可寂然無事、不往奪於亞蘭王之手乎、遂問約沙法曰、爾欲與我偕往、至基列之拉末以戰乎、約沙法謂以色列王曰、爾我不分彼此、我民如爾民、我馬如爾馬、約沙法謂以色列王曰、今當問言於主、以色列王乃集先知、約四百人、謂之曰、我欲往基列之拉末以戰、可否、曰、可往、往原文作上主必付之於王手、約沙法曰、在此尚有主之先知否、若有、我儕當問之、以色列王對約沙法曰、尚有一人音拉子米該雅、可藉之問主、然我憾此人、因其論我預言、無吉惟凶、約沙法曰、王勿如是言、以色列王召一宦官、命之曰、速召音拉子米該雅至、以色列王與猶大王約沙法、各衣朝服坐於位、在撒瑪利亞城門之場、眾先知預言其前、基拿拿子西底家作數鐵角、曰、主如是云、爾以此觝觸亞蘭人、盡滅之而後止、眾先知亦循是預言曰、可往、往原文作上基列之拉末必獲勝、主必以之付王手、往召米該雅之使者、謂米該雅曰、眾先知之言、如出一口、皆以吉言告王、不如爾言與彼無異、亦告以吉言、米該雅曰、我指永生主而誓、主所諭我者、我必言之、米該雅至王前、王謂之曰、米該雅、我儕欲往基列之拉末以戰、可否、曰、可往、往原文作上願王獲勝、願主以之付王手、王謂之曰、我豈不屢使爾發誓、爾奉主名告我、惟以真實而告乎、曰、我觀以色列人眾、悉散於山、如羊無牧、主云、斯眾無主、各當安然而歸、而歸原文作歸家以色列王謂約沙法曰、我豈不告爾云、彼諭我預言、無吉惟凶、米該雅曰、今當聽主之言、我觀主坐於寶座、天之軍眾天之軍眾或作眾天使侍立左右、主曰、誰能誘亞哈、使往往原文作上基列之拉末而殞亡乎、此言當如此、彼言當如彼、有神出、立於主前、曰、我將誘之、主曰、爾以何法誘之、曰、我往感其眾先知、使俱妄言、主曰、如是、爾必能誘之、往哉、可循所言而行、今主使神感爾眾先知、使俱妄言、其實主有言、必降禍於爾、基拿拿子西底家前批米該雅頰曰、主之神由何道離我、以指示爾、米該雅曰、其日既至、爾入密室以自匿、則必知知原文作見之、以色列王曰、將米該雅付於邑宰亞們與王子約阿施、告之曰、王命以此人拘於獄、加以艱苦、不使之食足飲足、原文作使之少食餅少飲水直待我安然而歸、米該雅曰、如爾安然而歸、則主未藉我而言、又曰、眾民歟、爾其聽之、○

大衛既至瑪哈念、亞捫族拉巴人、拿轄子朔比、羅底巴人亞米利子瑪吉、基列之羅基琳人巴西萊、

大衛至瑪哈念、押沙龍與以色列人眾、亦濟約但、

巴西萊年邁、已八十歲、其人巨富、王在瑪哈念時、曾供養王、

拉末及其郊、亞年及其郊、

在迦得支派中、得基列之拉末與其郊、為誤殺人者逃避之邑、又得瑪哈念與其郊、希實本與其郊、牙塞與其郊、共四邑、