以色列的長子呂便的後裔。呂便玷污了父親的床，他長子的名分就歸了以色列的兒子約瑟的後裔；因此，家譜就不按出生順序登錄。

以色列的长子原是流便；因他污秽了父亲的床，他长子的名分就归了约瑟。只是按家谱他不算长子。

以色列的长子吕便的后裔。吕便玷污了父亲的床，他长子的名分就归了以色列的儿子约瑟的后裔；因此，家谱就不按出生顺序登录。

以色列的长子吕便的后裔。吕便玷污了父亲的床，他长子的名分就归了以色列的儿子约瑟的后裔；因此，家谱就不按出生顺序登录。

以色列的长子原是吕便，但因为他玷污了父亲的床，他长子的名分就给了他弟弟约瑟的后代。因此，按家谱他不是长子。

以色列的长子流本的儿子如下（流本虽然是长子，但是因为他玷污了他父亲的床，他长子的名分就归给以色列的儿子约瑟的儿子，所以按着家谱他不算是长子。

以色列的長子原是呂便；因他污穢了父親的牀，他長子的名分就歸了約瑟。只是按家譜他不算長子。

以色列的長子呂便的後裔。呂便玷污了父親的床，他長子的名分就歸了以色列的兒子約瑟的後裔；因此，家譜就不按出生順序登錄。

以色列的長子原是呂便，但因為他玷污了父親的床，他長子的名分就給了他弟弟約瑟的後代。因此，按家譜他不是長子。

以色列的長子流本的兒子如下（流本雖然是長子，但是因為他玷污了他父親的床，他長子的名分就歸給以色列的兒子約瑟的兒子，所以按著家譜他不算是長子。

以色列的長子如便的兒子（如便固然是長子，只因他沾污了他父親的鋪蓋，他長子的名分就歸了以色列的兒子約瑟的子孫；不過在家譜之登記上約瑟是不按着長子名分而登記的。

流便為以色列長子、因污其父之榻、故長子之業、歸於以色列子約瑟之子、惟譜系不依此記載、

以色列之長子流便、因烝父妾、故以色列以長子之業予約瑟子孫、而譜系仍載流便為長子。

流便原為以色列長子、因污其父之床、故長子之業、予以色列子約瑟子孫、惟譜系不載約瑟為長子、

The sons of Reuben the firstborn of Israel( he was the firstborn, but when he defiled his father’s marriage bed, his rights as firstborn were given to the sons of Joseph son of Israel; so he could not be listed in the genealogical record in accordance with his birthright,

Reuben was the oldest son of Israel. But he slept with his father’s concubine. By doing that, he made his father’s bed“ unclean.” That’s why his rights as the oldest son were given to the sons of Joseph, the son of Israel. So Reuben isn’t listed in the family history as the one who had the rights of the oldest son.

The sons of Reuben the firstborn of Israel( for he was the firstborn, but because he defiled his father’s couch, his birthright was given to the sons of Joseph the son of Israel, so that he could not be enrolled as the oldest son;

The oldest son of Israel was Reuben. But since he dishonored his father by sleeping with one of his father’s concubines, his birthright was given to the sons of his brother Joseph. For this reason, Reuben is not listed in the genealogical records as the firstborn son.

These were the sons of Reuben the firstborn of Israel. He was the firstborn, but his birthright was given to the sons of Joseph son of Israel, because Reuben defiled his father’s bed. He is not listed in the genealogy according to birthright.

Now the sons of Reuben, the firstborn of Israel( for he was the firstborn, but because he defiled his father’s bed, his birthright was given to the sons of Joseph, the son of Israel; so he is not enrolled in the genealogy according to the birthright.

Now the sons of Reuben the firstborn of Israel— he was indeed the firstborn, but because he defiled his father’s bed, his birthright was given to the sons of Joseph, the son of Israel, so that the genealogy is not listed according to the birthright;

And the sons of Reuben the first- born of Israel( for he was the first- born; but, forasmuch as he defiled his father’s couch, his birthright was given unto the sons of Joseph the son of Israel; and the genealogy is not to be reckoned after the birthright.

These were the sons of Reuben the firstborn of Israel. He was the firstborn, but his birthright was given to the sons of Joseph son of Israel, because Reuben defiled his father’s bed. He is not listed in the genealogy according to birthright.

Now the sons of Reuben the firstborn of Israel,( for he[ was] the firstborn; but, forasmuch as he defiled his father’s bed, his birthright was given unto the sons of Joseph the son of Israel: and the genealogy is not to be reckoned after the birthright.

The sons of Reuben, Israel’s firstborn–( Now he was the firstborn, but when he defiled his father’s bed, his rights as firstborn were given to the sons of Joseph, Israel’s son. So Reuben is not listed as firstborn in the genealogical records.

The sons of Reuben the firstborn of Israel( for he was the firstborn; but, because he defiled his father’s couch, his birthright was given to the sons of Joseph the son of Israel; and the genealogy is not to be listed according to the birthright.

利亞懷孕生子，給他起名叫呂便，因為她說：「耶和華看見我的苦情，如今我的丈夫必愛我。」

以色列住在那地的時候，呂便去與他父親的妾辟拉同寢，以色列也聽見了這件事。雅各共有十二個兒子。

他就為約瑟祝福說：「願我祖父亞伯拉罕和我父親以撒所事奉的神，就是一生牧養我直到今日的神，救贖我脫離一切患難的那位使者，賜福給這兩個孩子。願我的名，我祖父亞伯拉罕和我父親以撒的名藉着他們得以流傳。又願他們在全地上多多繁衍。」約瑟見父親把右手按在以法蓮的頭上，他看為不好，就提起他父親的手，要從以法蓮的頭上移到瑪拿西的頭上。約瑟對父親說：「我父，不是這樣。這個才是長子，請你把右手按在他頭上。」他父親卻不肯，說：「我知道，我兒，我知道。他也要成為一族，也要強大。可是他的弟弟將來比他還要強大；他弟弟的後裔要成為許多國家。」以色列就在當日為他們祝福，說：「以色列人要指着你們祝福，說：『願神使你如以法蓮、瑪拿西一樣。』」於是他立以法蓮在瑪拿西之上。以色列又對約瑟說：「看哪，我快要死了，但神必與你們同在，領你們回到你們祖先之地。從前我用刀用弓從亞摩利人手下奪取的那一份，我要把它賜給你，使你比你的兄弟多得一份。」

米拉利子孫中的何薩有幾個兒子：為首的是申利；他原不是長子，是他父親立他為首的，

呂便啊，你是我的長子，我的力量，我壯年頭生之子，極有尊榮，權力超羣。你卻放縱如水，必不得居首位；因為你上了你父親的床，你上了我的榻，污辱了它！

這是幫助你們的人的名字：屬呂便的，示丟珥的兒子以利蓿；

耶和華對她說：兩國在你腹中；兩族要從你身上分立。這族必強於那族；將來大的要服侍小的。

這些是來到埃及的以色列人，雅各和他子孫的名字：雅各的長子是呂便。

「『與繼母同寢的，必受詛咒！因為他掀開父親衣服的下邊。』眾百姓要說：『阿們！』

利未的曾孫，哥轄的孫子，以斯哈的兒子可拉，連同呂便子孫中以利押的兒子大坍和亞比蘭，與比勒的兒子安，帶了

以色列人族長的名字如下：以色列長子呂便的兒子是哈諾、法路、希斯倫、迦米；這是呂便的家族。

人若與繼母同寢，就是露了父親的下體，二人必被處死，血要歸在他們身上。

猶大人來到吉甲，約書亞那裏，基尼洗族耶孚尼的兒子迦勒對約書亞說：「耶和華在加低斯‧巴尼亞指着我和你對神人摩西所說的話，你都知道。

愛子是那看不見的神之像，是首生的，在一切被造的以先。

他們來的時候，撒母耳看見以利押，就心裏說，耶和華的受膏者一定在耶和華面前了。耶和華卻對撒母耳說：「不要只看他的外貌和他身材高大，我不揀選他。因為耶和華不像人看人，人是看外貌，耶和華是看內心。」耶西叫亞比拿達從撒母耳面前經過，撒母耳說：「耶和華也不揀選他。」耶西又叫沙瑪經過，撒母耳說：「耶和華也不揀選他。」耶西叫他七個兒子都從撒母耳面前經過，撒母耳對耶西說：「這些都不是耶和華所揀選的。」撒母耳對耶西說：「你的兒子都在這裏了嗎？」他說：「還有一個最小的，看哪，他正在放羊。」撒母耳對耶西說：「你派人去叫他來；他若不來這裏，我們必不坐席。」

我確實聽說在你們中間有淫亂的事；這種淫亂連外邦人中也沒有，就是有人和他的繼母同居。

以色列的長子是呂便。呂便的眾子：屬哈諾的，有哈諾族；屬法路的，有法路族；

他必須認失寵妻子所生的兒子為長子，在所有的產業中給他雙分，因為這兒子是他壯年時生的，長子的名分應當是他的。」

不可露你繼母的下體，就是你父親的下體。

以色列的兒子是呂便、西緬、利未、猶大、以薩迦、西布倫、