以色列的長子原是呂便，但因為他玷污了父親的床，他長子的名分就給了他弟弟約瑟的後代。因此，按家譜他不是長子。

以色列的长子原是流便；因他污秽了父亲的床，他长子的名分就归了约瑟。只是按家谱他不算长子。

以色列的长子吕便的后裔。吕便玷污了父亲的床，他长子的名分就归了以色列的儿子约瑟的后裔；因此，家谱就不按出生顺序登录。

以色列的长子吕便的后裔。吕便玷污了父亲的床，他长子的名分就归了以色列的儿子约瑟的后裔；因此，家谱就不按出生顺序登录。

以色列的长子原是吕便，但因为他玷污了父亲的床，他长子的名分就给了他弟弟约瑟的后代。因此，按家谱他不是长子。

以色列的长子流本的儿子如下（流本虽然是长子，但是因为他玷污了他父亲的床，他长子的名分就归给以色列的儿子约瑟的儿子，所以按着家谱他不算是长子。

以色列的長子原是呂便；因他污穢了父親的牀，他長子的名分就歸了約瑟。只是按家譜他不算長子。

以色列的長子呂便的後裔。呂便玷污了父親的床，他長子的名分就歸了以色列的兒子約瑟的後裔；因此，家譜就不按出生順序登錄。

以色列的長子呂便的後裔。呂便玷污了父親的床，他長子的名分就歸了以色列的兒子約瑟的後裔；因此，家譜就不按出生順序登錄。

以色列的長子流本的兒子如下（流本雖然是長子，但是因為他玷污了他父親的床，他長子的名分就歸給以色列的兒子約瑟的兒子，所以按著家譜他不算是長子。

以色列的長子如便的兒子（如便固然是長子，只因他沾污了他父親的鋪蓋，他長子的名分就歸了以色列的兒子約瑟的子孫；不過在家譜之登記上約瑟是不按着長子名分而登記的。

流便為以色列長子、因污其父之榻、故長子之業、歸於以色列子約瑟之子、惟譜系不依此記載、

以色列之長子流便、因烝父妾、故以色列以長子之業予約瑟子孫、而譜系仍載流便為長子。

流便原為以色列長子、因污其父之床、故長子之業、予以色列子約瑟子孫、惟譜系不載約瑟為長子、

The sons of Reuben the firstborn of Israel( he was the firstborn, but when he defiled his father’s marriage bed, his rights as firstborn were given to the sons of Joseph son of Israel; so he could not be listed in the genealogical record in accordance with his birthright,

Reuben was the oldest son of Israel. But he slept with his father’s concubine. By doing that, he made his father’s bed“ unclean.” That’s why his rights as the oldest son were given to the sons of Joseph, the son of Israel. So Reuben isn’t listed in the family history as the one who had the rights of the oldest son.

The sons of Reuben the firstborn of Israel( for he was the firstborn, but because he defiled his father’s couch, his birthright was given to the sons of Joseph the son of Israel, so that he could not be enrolled as the oldest son;

The oldest son of Israel was Reuben. But since he dishonored his father by sleeping with one of his father’s concubines, his birthright was given to the sons of his brother Joseph. For this reason, Reuben is not listed in the genealogical records as the firstborn son.

These were the sons of Reuben the firstborn of Israel. He was the firstborn, but his birthright was given to the sons of Joseph son of Israel, because Reuben defiled his father’s bed. He is not listed in the genealogy according to birthright.

Now the sons of Reuben, the firstborn of Israel( for he was the firstborn, but because he defiled his father’s bed, his birthright was given to the sons of Joseph, the son of Israel; so he is not enrolled in the genealogy according to the birthright.

Now the sons of Reuben the firstborn of Israel— he was indeed the firstborn, but because he defiled his father’s bed, his birthright was given to the sons of Joseph, the son of Israel, so that the genealogy is not listed according to the birthright;

And the sons of Reuben the first- born of Israel( for he was the first- born; but, forasmuch as he defiled his father’s couch, his birthright was given unto the sons of Joseph the son of Israel; and the genealogy is not to be reckoned after the birthright.

These were the sons of Reuben the firstborn of Israel. He was the firstborn, but his birthright was given to the sons of Joseph son of Israel, because Reuben defiled his father’s bed. He is not listed in the genealogy according to birthright.

Now the sons of Reuben the firstborn of Israel,( for he[ was] the firstborn; but, forasmuch as he defiled his father’s bed, his birthright was given unto the sons of Joseph the son of Israel: and the genealogy is not to be reckoned after the birthright.

The sons of Reuben, Israel’s firstborn–( Now he was the firstborn, but when he defiled his father’s bed, his rights as firstborn were given to the sons of Joseph, Israel’s son. So Reuben is not listed as firstborn in the genealogical records.

The sons of Reuben the firstborn of Israel( for he was the firstborn; but, because he defiled his father’s couch, his birthright was given to the sons of Joseph the son of Israel; and the genealogy is not to be listed according to the birthright.

利亞懷孕生了一個兒子，給孩子取名叫呂便。她說：「耶和華看見了我的痛苦，現在我丈夫一定會愛我。」

以色列在那裡居住時，呂便和父親的妾辟拉通姦，以色列也知道這件事。雅各有十二個兒子。

他祝福約瑟說：「願我祖先亞伯拉罕和以撒敬拜的上帝，牧養我一生直到今天的上帝，救我脫離一切患難的天使，賜福這兩個孩子。願我和我祖先亞伯拉罕及以撒的名字藉著他們流傳。願他們在地上子孫興旺。」約瑟見父親把右手放在以法蓮的頭上，感到不悅，就把父親的右手從以法蓮的頭上挪到瑪拿西頭上，對父親說：「父親，你弄錯了，這才是長子，你應該把右手按在他的頭上。」他父親卻不同意，說：「我兒啊，我知道，我知道。他必發展成一個強大的民族，但他弟弟將比他更強大，他弟弟的後裔必成為多個民族。」雅各那天祝福他們，說：「以色列人必引用你們的名祝福人，說，『願上帝使你們像以法蓮和瑪拿西一樣！』」他把以法蓮排在瑪拿西前面。以色列對約瑟說：「我快死了，但上帝必與你們同在，帶你們回到你們祖先的土地。我要把我用刀和弓從亞摩利人手上奪來的那塊地留給你，讓你比其他弟兄多得一份。」

米拉利的後代何薩的長子是申利，他本來不是長子，是被他父親立為長子的。

呂便啊，你是我的長子，是我年輕力壯時生的，比眾弟兄更有尊榮和力量。可是，你必不再居首位，因為你放縱情慾，如沸騰不止的水，你上了你父親的床，玷污了我的榻。

名單如下。「呂便支派示丟珥的兒子以利蘇、

耶和華對她說：「你腹中有兩個國家，你要生出兩個敵對的民族，一族要比另一族強大，將來大的要服侍小的。」

以下是去埃及的以色列人，即雅各和他後代的名字。雅各的長子是呂便，

『凡與父親的妻妾亂倫，使父親蒙羞的必受咒詛！』全體民眾要回答說，『阿們！』

可拉是利未的曾孫、哥轄的孫子、以斯哈的兒子。他跟呂便支派以利押的兩個兒子大坍和亞比蘭以及比勒的兒子安心中狂妄，

以下是以色列各宗族族長的名字：以色列長子呂便的兒子是哈諾、法路、希斯崙和迦米。這些是呂便的宗族。

如果有人與父親的妻妾同寢，就是羞辱他的父親。要把二人處死，他們要承擔自己的罪。

那時，猶大支派的人來到吉甲見約書亞，其中有基尼洗族耶孚尼的兒子迦勒。他對約書亞說：「你知道耶和華在加低斯·巴尼亞跟上帝的僕人摩西提到關於你和我的事。

基督是那不能看見之上帝的真像，超越一切受造之物。

耶西及其眾子來了，撒母耳看見以利押，心裡想：「這位肯定是耶和華要膏立的人。」但耶和華對撒母耳說：「不要看他相貌堂堂、身材高大，我要選的不是他。耶和華不像世人那樣看人，人看外表，耶和華看內心。」耶西吩咐他的兒子亞比拿達從撒母耳面前走過，但撒母耳說：「這也不是耶和華揀選的人。」耶西又叫沙瑪從撒母耳面前走過，但撒母耳說：「這也不是耶和華揀選的人。」耶西叫七個兒子一個一個從撒母耳面前走過，但撒母耳說他們都不是耶和華揀選的人。撒母耳問耶西：「你的兒子全都到齊了嗎？」耶西答道：「還有一個最小的，他正在田間放羊。」撒母耳對耶西說：「派人叫他回來，他不來，我們就不入座。」

我聽說在你們當中竟有人與繼母亂倫。這種淫亂的事，就是連異教徒都做不出來。

以色列的長子是呂便，呂便的子孫有哈諾族、法路族、

他必須承認他不愛之妻所生的長子的名分，分給他雙份產業，因為長子是他壯年時所生的兒子，應享有長子的權利。

不可與你父親的妻妾亂倫，那會羞辱你的父親。

以色列的兒子是呂便、西緬、利未、猶大、以薩迦、西布倫、