1Pursue love, yet earnestly desire spiritual gifts, but especially that you may prophesy.

2For the one who speaks in a tongue does not speak to people, but to God; for no one Lit hearsunderstands, but Or by the Spiritin his spirit he speaks mysteries.

3But the one who prophesies speaks to people for edification, Or encouragementexhortation, and consolation.

4The one who speaks in a tongue edifies himself; but the one who prophesies edifies the church.

5Now I wish that you all spoke in tongues, but rather that you would prophesy; and greater is the one who prophesies than the one who speaks in tongues, unless he interprets, so that the church may receive edification.

6But now, brothers and sisters, if I come to you speaking in tongues, how will I benefit you unless I speak to you either by way of revelation, or of knowledge, or of prophecy, or of teaching?

7Yet even lifeless instruments, whether flute or harp, in producing a sound, if they do not produce a distinction in the tones, how will it be known what is played on the flute or on the harp?

8For if the trumpet produces an indistinct sound, who will prepare himself for battle?

9So you too, unless you produce intelligible speech by the tongue, how will it be known what is spoken? For you will just be talking to the air.

10There are, perhaps, a great many kinds of Lit voiceslanguages in the world, and none is incapable of meaning.

11So if I do not know the meaning of the language, I will be unintelligible to the one who speaks, and the one who speaks will be unintelligible Or in my estimationto me.

12So you too, since you are eager to possess Lit spiritsspiritual gifts, strive to excel for the edification of the church.

13Therefore, one who speaks in a tongue is to pray that he may interpret.

14For if I pray in a tongue, my spirit prays, but my mind is unproductive.

15What is the outcome then? I will pray with the spirit, but I will pray with the mind also; I will sing with the spirit, but I will sing with the mind also.

16For otherwise, if you bless God Or with thein the spirit only, how will the one who occupies the place of the Lit private personoutsider know to say the “Amen” at your giving of thanks, since he does not understand what you are saying?

17For you are giving thanks well enough, but the other person is not edified.

18I thank God, I speak in tongues more than you all;

19nevertheless, in church I prefer to speak five words with my mind so that I may instruct others also, rather than ten thousand words in a tongue.

20Brothers and sisters, do not be children in your thinking; yet in evil be infants, but in your thinking be mature.

21In the I.e., Old Testament, IsaiahLaw it is written: “By men of strange tongues and by the lips of strangers I will speak to this people, and even so they will not listen to Me,” says the Lord.

22So then, tongues are for a sign, not to those who believe but to unbelievers; but prophecy is not for unbelievers, but for those who believe.

23Therefore if the whole church gathers together and all the people speak in tongues, and See note 2 v 16outsiders or unbelievers enter, will they not say that you are insane?

24But if all prophesy, and an unbeliever or an See note 2 v 16outsider enters, he is convicted by all, he is called to account by all;

25the secrets of his heart are disclosed; and so he will fall on his face and worship God, declaring that God is certainly among you.

26What is the outcome then, brothers and sisters? When you assemble, each one has a psalm, has a teaching, has a revelation, has a tongue, has an interpretation. All things are to be done for edification.

27If anyone speaks in a tongue, it must be by two or at the most three, and each one in turn, and one is to interpret;

28but if there is no interpreter, he is to keep silent in church; and have him speak to himself and to God.

29Have two or three prophets speak, and have the others pass judgment.

30But if a revelation is made to another who is seated, then the first one is to keep silent.

31For you can all prophesy one by one, so that all may learn and all may be Or encouragedexhorted;

32and the spirits of prophets are subject to prophets;

33for God is not a God of confusion, but of peace.

34the women are to keep silent in the churches; for they are not permitted to speak, but are to subject themselves, just as the Law also says.

35If they desire to learn anything, let them ask their own husbands at home; for it is Or disgracefulimproper for a woman to speak in church.

36Or was it from you that the word of God first went out? Or has it come to you only?

37If anyone thinks that he is a prophet or spiritual, let him recognize that the things which I write to you are the Lord’s commandment.

38But if anyone does not recognize this, Two early mss let him continue not to recognize ithe is not recognized.

39Therefore, my brothers and sisters, earnestly desire to prophesy, and do not forbid speaking in tongues.

40But all things must be done properly and in an orderly way.